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Rabb, Kate Milner

"National Epics"

Therefore thy riches are needless both in
themselves, and to gain a kingdom which would better be missed than
gained."
Satan, though for a moment struck dumb by this answer to his arguments,
soon collected himself and suggested that while the Savior knew so well
what was best to know, say, and do, that if known he would be regarded as
an oracle, still he did wrong to despise glory and deprive earth of his
great deeds, citing as examples of more active spirits accomplishing much
when younger than he, the young Alexander, Scipio, Pompey, and Caesar. But
the Savior replied that the glory which consisted of the approval of the
rabble was only to be despised. The true glory was that of the man who
dared to be truly good, who though little known on earth, was famous in
Heaven. Such men did not lay waste fields, sack, pillage, and slay, but by
deeds of peace won the approval of the Father. Such was Job, oft tempted
by Satan; such was Socrates, who suffered unjust death for teaching truth.
And the Son of God had come upon earth not to win glory for himself as
vain men do, but for Him who sent him.
"Thy Father does not despise glory," sneered Satan. "He demands it from
his angels, from men, even from us, his foes."
"With reason," answered the Son, "since he created all things, though not
for glory.


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