Were all the advocates for the introduction of such
philosophical grammars into common schools, at once to enter on
their pilgrimage, and recede into the native obscurity and barbarity
of the ancient Britons, Picts, and Vandals, it is believed, that the
cause of learning and refinement would not suffer greatly by their
loss, and that the good sense of the present age, would not allow
many of our best teachers to be of the party.
The last consideration which I shall give a philosophical manner of
investigating and enforcing the English language, is, that by this
mode of analyzing and reducing it to practice, _it cannot, in this
age, be comprehended_ as the medium of thought. Were this method to
prevail, our present literal language would become a dead letter. Of
what avail is language, if it can not be understood? And how can it
be accommodated to the understanding, unless it receive the sanction
of common consent? Even if we admit that such a manner of unfolding
the principles of our language, is more rational and correct than
the ordinary, practical method, I think it is clear that such a mode
of investigation and development, does not meet the necessities and
convenience of ordinary learners in school.
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