Brown, upon some reverses which happened in the
beginning of that war, published an elaborate philosophical discourse to
prove that the distinguishing features of the people of England had been
totally changed, and that a frivolous effeminacy was become the national
character. Nothing could be more popular than that work. It was thought
a great consolation to us, the light people of this country, (who were
and are light, but who were not and are not effeminate,) that we had
found the causes of our misfortunes in our vices. Pythagoras could not
be more pleased with his leading discovery. But whilst, in that
splenetic mood, we amused ourselves in a sour, critical speculation, of
which we were ourselves the objects, and in which every man lost his
particular sense of the public disgrace in the epidemic nature of the
distemper,--whilst, as in the Alps, goitre kept goitre in
countenance,--whilst we were thus abandoning ourselves to a direct
confession of our inferiority to France, and whilst many, very many,
were ready to act upon a sense of that inferiority,--a few months
effected a total change in our variable minds. We emerged from the gulf
of that speculative despondency, and wore buoyed up to the highest point
of practical vigor. Never did the masculine spirit of England display
itself with more energy, nor ever did its genius soar with a prouder
preeminence over France, than at the time when frivolity and effeminacy
had been at least tacitly acknowledged as their national character by
the good people of this kingdom.
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