He means really that
Iago's malignity does not spring from the causes to which Iago himself
refers it, nor from any 'motive' in the sense of an idea present to
consciousness. But unfortunately his phrase suggests the theory which
has been criticised above. On the question whether there is such a thing
as this supposed pure malignity, the reader may refer to a discussion
between Professor Bain and F.H. Bradley in _Mind_, vol. viii.]
[Footnote 116: _I.e._ terrifying.]
[Footnote 117: Cf. note at end of lecture.][Transcriber's note: Refers
to Footnote 122.]
[Footnote 118: It was suggested to me by a Glasgow student.]
[Footnote 119: A curious proof of Iago's inability to hold by his creed
that absolute egoism is the only proper attitude, and that loyalty and
affection are mere stupidity or want of spirit, may be found in his one
moment of real passion, where he rushes at Emilia with the cry,
'Villainous whore!' (V. ii. 229). There is more than fury in his cry,
there is indignation. She has been false to him, she has betrayed him.
Well, but why should she not, if his creed is true? And what a
melancholy exhibition of human inconsistency it is that he should use as
terms of reproach words which, according to him, should be quite
neutral, if not complimentary!]
[Footnote 120: Cassio's invective against drink may be compared with
Hamlet's expressions of disgust at his uncle's drunkenness.
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