But before the end there is again a change. The supposed death of Cassio
(V. i.) satiates the thirst for vengeance. The Othello who enters the
bed-chamber with the words,
It is the cause, it is the cause, my soul,
is not the man of the Fourth Act. The deed he is bound to do is no
murder, but a sacrifice. He is to save Desdemona from herself, not in
hate but in honour; in honour, and also in love. His anger has passed; a
boundless sorrow has taken its place; and
this sorrow's heavenly:
It strikes where it doth love.
Even when, at the sight of her apparent obduracy, and at the hearing of
words which by a crowning fatality can only reconvince him of her guilt,
these feelings give way to others, it is to righteous indignation they
give way, not to rage; and, terribly painful as this scene is, there is
almost nothing here to diminish the admiration and love which heighten
pity.[102] And pity itself vanishes, and love and admiration alone
remain, in the majestic dignity and sovereign ascendancy of the close.
Chaos has come and gone; and the Othello of the Council-chamber and the
quay of Cyprus has returned, or a greater and nobler Othello still. As
he speaks those final words in which all the glory and agony of his
life--long ago in India and Arabia and Aleppo, and afterwards in Venice,
and now in Cyprus--seem to pass before us, like the pictures that flash
before the eyes of a drowning man, a triumphant scorn for the fetters of
the flesh and the littleness of all the lives that must survive him
sweeps our grief away, and when he dies upon a kiss the most painful of
all tragedies leaves us for the moment free from pain, and exulting in
the power of 'love and man's unconquerable mind.
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