We see this experiment in America more than anywhere else,
because here meet more different races than anywhere else with the
serious intention of changing their nationality. And we have a notion
that there is something in our atmosphere, or opportunities, or our
government, that makes this change more natural and reasonable than it
has been anywhere else in history. It is always a surprise to us when a
born citizen of the United States changes his allegiance, but it seems a
thing of course that a person of any other country should, by an oath,
become a good American, and we expect that the act will work a sudden
change in him equal to that wrought in a man by what used to be called a
conviction of sin. We expect that he will not only come into our family,
but that he will at once assume all its traditions and dislikes, that
whatever may have been his institutions or his race quarrels, the moving
influence of his life hereafter will be the "Spirit of '76."
What is this naturalization, however, but a sort of parable of human
life? Are we not always trying to adjust ourselves to new relations, to
get naturalized into a new family? Does one ever do it entirely? And how
much of the lonesomeness of life comes from the failure to do it! It is a
tremendous experiment, we all admit, to separate a person from his race,
from his country, from his climate, and the habits of his part of the
country, by marriage; it is only an experiment differing in degree to
introduce him by marriage into a new circle of kinsfolk.
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