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Probably in most cases the creditor worked his will with
him, took possession of his property without the interference of the
law, and so submerged him, or even reduced him to slavery. If he chose
to be merciful he could go to the praetor, and get what was called a
_missio in bona_, i.e. a legal right to take the whole of his debtor's
property, waiving the right to his person. And it must be noted that
no more humane law of bankruptcy was introduced until the time of
Augustus. No wonder that at least three times in the last century
of the Republic there arose a cry for the total abolition of debts
(_tabulae novae_): in 88 B.C., after the Social War; in 63, during
Cicero's consulship, when political and social revolutionary projects
were combined in the conspiracy of Catiline; and in 48, when the
economic condition of Italy had been disturbed by the Civil War, and
Caesar had much difficulty in keeping unprincipled agitators from
applying violent and foolish remedies. But to this we shall return in
the next chapter.


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