As it is, she appears to have failed in her enterprise, a thing to which
all mankind are liable, if the Deity so wills it." And he asks the
Athenians: "Why, had we resigned without a struggle that which our
ancestors encountered every danger to win, who would not have spit upon
you?" And he asks them further to consider strangers, visiting their
City, sunk in such degradation, "especially when in former times our
country had never preferred an ignominious security to the battle for
honour." And he rises from the thought to this proud boast: "None could
at any period of time persuade the Commonwealth to attach herself in
secure subjection to the powerful and unjust; through every age has she
persevered in a perilous struggle for precedency and honour and glory."
And he tells them, appealing to the memory of Themistocles, how they
honoured most their ancestors who acted in such a spirit: "Yes; the
Athenians of that day looked not for an orator or a general, who might
help them to a pleasant servitude: they scorned to live if it could not
be with freedom." And he pays them, his listeners, a tribute: "What I
declare is, that such principles are your own; I show that before my
time such was the spirit of the Commonwealth." From one eloquent height
to another he proceeds, till, challenging AEschines for arraigning him,
thus counselling the people, he rises to this great level: "But, never,
never can you have done wrong, O Athenians, in undertaking the battle
for the freedom and safety of all: I swear it by your forefathers--those
that met the peril at Marathon, those that took the field at Plataea,
those in the sea-fight at Salamis, and those at Artimesium, and many
other brave men who repose in the public monuments, all of whom alike,
as being worthy of the same honour, the country buried, AEschines, not
only the successful and victorious.
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