If proving the truth and justice of a people's claim
were sufficient there would be little tyranny in the world, but a
tyrannical power is deaf to the appeal of truth--it cannot be moved by
argument, and must be met by force. The discussion of the ethics of
revolt is, then, inevitable.
II
The ubiquitous pseudo-practical man, petulant and critical, will at once
arise: "What is the use of discussing arms in Ireland? If anyone wanted
to fight it would be impossible, and no one wants to fight. What
prevents ye going out to begin?" Such peevish criticism is anything but
practical, and one may ignore it; but it suggests the many who would
earnestly wish to settle our long war with a swift, conclusive fight,
yet who feel it no longer practical. Keeping to the practical issue, we
must bear in mind a few things. Though Ireland has often fought at odds,
and could do so again, it is not just now a question of Ireland poorly
equipped standing up to England invincible. England will never again
have such an easy battle. The point now to emphasise is this--by
remaining passive and letting ourselves drift we drift into the conflict
that involves England. We must fight for her or get clear of her. There
can be no neutrality while bound to her; so a military policy is an
eminently practical question. Moreover, it is an urgent one: to stand in
with England in any danger that threatens her will be at least as
dangerous as a bold bid to break away from her.
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