This was, in effect, a sort of Catholic
Freemasonry to counter the Orange Freemasonry, but like Orangeism, it
was a political and not a religious weapon.
Further, as a political weapon, it extended all through Ireland during
the last years of the Irish Parliamentary Movement. In Cork, for
example, it completely controlled the city life for some years, but the
rapid rise of the Republican Movement brought about the equally rapid
fall of Hibernianism. At the present moment it has as little influence
in the public life of Cork as Sir Edward Carson himself. The great bulk
of its one-time members have joined the Republican Movement. This
demonstrates clearly that anything in the nature of a sectarian movement
is essentially repugnant to the Irish people. As I have pointed out, the
Hibernian Order, when created, became at once a political weapon, but
Ireland has discarded that, and other such weapons, for those with which
she is carving out the destinies of the Republic. For a time, however,
Hibernianism created an unnatural atmosphere of sectarian rivalry in
Ireland. That has now happily passed away. At the time, however, of the
writing of the article on Religion it was at its height, and this fact
coloured the writing of the article. On re-reading it and considering
the publication of the present work I was inclined to suppress it, but
decided that it ought to be included because it bears directly on the
evil of materialism in religious bodies, which is a matter of grave
concern to every religious community in the world.
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