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When
they _do_ exist, they are not the outgrowths of slavery, but are
antagonistic to that system. The order of civilization is
reversed here. The name of the child is not expected to be that
of its father, and his condition does not necessarily affect that
of the child. He may be the slave of Mr. Tilgman; and his child,
when born, may be the slave of Mr. Gross. He may be a _freeman;_
and yet his child may be a _chattel_. He may be white, glorying
in the purity of his Anglo-<40>Saxon blood; and his child may be
ranked with the blackest slaves. Indeed, he _may_ be, and often
_is_, master and father to the same child. He can be father
without being a husband, and may sell his child without incurring
reproach, if the child be by a woman in whose veins courses one
thirty-second part of African blood. My father was a white man,
or nearly white. It was sometimes whispered that my master was
my father.
But to return, or rather, to begin. My knowledge of my mother is
very scanty, but very distinct. Her personal appearance and
bearing are ineffaceably stamped upon my memory.


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