To the Almoravides succeeded the Almohades coming from the Atlas of
Morocco. To the Almohades, the Merias coming from Sahara in Algeria, but in
dying out each of these dynasties left each time a little more ground under
the hands of the Christians, who, since the time in Telage, when they were
tracked into the caverns of Covadonga, had not ceased, in spite of ill
fortune of all sorts, to follow the work of deliverance. It would have been
accomplished centuries before if the internal struggle in Christian Spain
in the fourteenth and fifteenth centuries had not accorded some years of
respite to the kingdom which was being founded at Granada, and revived,
although with less brilliancy, the splendor of the times before the twelfth
century.
In the course of the long struggle the independent Christians had not been
able to avoid feeling in a certain measure something of the influence of
their neighbors, now their most civilized subjects. They translated into
prose imitations of the tales such as those of the book of Patronis,
borrowing from the general chronicles or in translations like the "Kalila
and traditions, legendary or historic, as they found them in the Dimna," or
the book of "The Ruses of Women," in verse.
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