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Presbytery, The Reformed

"Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive"


That _history_ and _argument_ are so rejected by all parties affecting
to be _reformed_ churches, will appear from the following citations from
their own authoritative judicial declarations: "Authentic history and
sound argument are always to be highly valued; but they should not be
incorporated with the confession of the Church's faith." "The
Declaratory part is, the Church's _standing Testimony_."--Ref. Prin.
Exhibited, preface--edition, 1835. Here history and argument are both
excluded, not only from the Church's _testimony_ but also from her
confession! This is the declared sentiment of Old and New Light
Covenants, together with the Safety League people--evidencing to all who
are free from party influence, that however they differ in practice, on
this all important point they perfectly harmonize in principle. East of
the Atlantic, among the three Synods professing to follow the footsteps
of the flock, the declared sentiment is the same, but then they differ
from their brethren in practice--mingling with the heathen and learning
their works without scruple.


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