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Presbytery, The Reformed

"Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive"

It is
beyond doubt, that the question was captious, and that the design of the
Scribes and Pharisees, in proposing it to Christ, was to have him
ensnared in his words. This they thought themselves sure of, whether he
should answer positively or negatively. For if positively, and so
recognize and acknowledge _Caesar's_ title, then they would have
occasion to accuse him to the people, as an enemy to the laws, liberty
and honor, of the _Jewish_ nation. This is evident from ver. 26: "And
they could not take hold of his words before the people." And then, if
he should deny that it was lawful, they would have an opportunity or
pretense of delating and delivering him to the _Roman_ governor, as an
enemy to _Caesar_. They seem, however, to have been confident, that he
who taught the way of God in truth, without regard to any, would never
inculcate it as a duty for them to give tribute to _Caesar_, subjection
to whom, as their lawful governor, for conscience sake, was so contrary
to the divine law given to the _Jews_, respecting their magistrates; and
if so, they would not miss of sufficient accusation against him.


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