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Presbytery, The Reformed

"Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive"

And their inviduous
insinuation, that all who differ from their opinion, do likewise depart
from the fear of the Lord, is but a further evidence of their abuse of
scripture, while it is at the same time utterly false. See Mr. Knox's
history, p. 422, 1st _Book of Discipline, cap._ 10, 11.
A _second_ text abused, for supporting their forementioned principle, is
_Eccles._ x, 4: "If the spirit of the ruler rise up against thee, leave
not thy place, for yielding pacifieth great offenses." As formerly, so
here they assert, that this text refers to any rulers presently
acknowledged by the civil society, and that the rising of the ruler's
spirit must be understood as groundless, and so sinful, and necessarily
comprehends any wrath or wrong that a subject may meet with unjustly at
the ruler's hand, upon personal or religious accounts. That yet,
notwithstanding, the subject (in the use of lawful endeavors for his own
vindication) must continue in subjection and obedience to the ruler, in
lawful commands, while the civil state continues to acknowledge him; and
this, as the only habile mean of convincing the ruler of his error, and
preventing further evils.


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