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Presbytery, The Reformed

"Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive"

"But on the contrary," they should
still have continued in communion with her, and subjection to her in
matters lawful, in a way of testifying "against the same, and essaying
their reformation, by all means that were habile for them." _Seceders_
must either grant, that such was their duty, and so of themselves
condemn their separation as unwarrantable; or else deny, that the
qualifications of the magistrate and minister are required in the same
express terms in scripture; that both are clothed with an equal (though
distinct) authority; and that subjection and obedience are under the
same pains enjoined to both, and consequently say, that it is less
dangerous to cast off, contemn and disregard the authority of a church,
than that of the state; while yet (according to their scheme) civil
authority is entirely resolved into, and depends purely upon the
changeable will of civil society. But, it is presumed, they will allow,
that ecclesiastical authority is derived, and flows from, and depends
entirely upon the Lord Jesus Christ alone, the glorious Judge, Lawgiver,
and King of his church; so that (according to them) this being of a far
more noble extract and original, it must be of far more dangerous
consequence, to contemn and cast off it, than the other.


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